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Month: November 2016

How elf reincarnation works?

How elf reincarnation works?

ANSWER: The topic of Elvish renewal or reincarnation or rekindling has spurred much dispute for years. The truth people keep inquiring about this in spite of all the books and research study documents that have been published shows the issue: there is no reliable, conclusive, appropriate answer the settles these concerns. J.R.R. Tolkien himself could not settle the problem for himself, much less for the rest people.

A reader wrote in with the following:
I understand that both Glorfindel and Finrod were reincarnated due to the fact that of their actions in Middle-Earth. However when I was reading about Finrod on Tolkien Gateway, I discovered this quote:
” He and Glorfindel were the only elves who were understood to have actually been reincarnated before the War of Rage”

I believe that’s a really intriguing sentence, since I can conclude that after the War of Wrath more Elves were reincarnated. Does this mean that the Elves who died throughout the First Age or faster were then reincarnated (other than the children of Fëanor)? Or just heroes who committed excellent and brave deads? Does this likewise mean that all the Elves from later ages were reincarnated after their deaths? If they did, were they brought back to live soon after their deaths or only like a thousands years later on?

d54af5bc10681fa822ab82212d472fffThere are many assumptions bound up in these concerns. These assumptions are a common misconception amongst Tolkien fans, a misconception to which people like me most likely make a terrific contribution through our efforts to provide definitive descriptions of essentially everything in Tolkien’s fiction.

However what about the Elves? Are they dead or not?
However exactly what about the Elves? Are they dead or not?
That is just an impossible job and Sites like this one have developed an implausible impression of limitless resources on nearly every subject. Exactly what is limitless is the supply of reader questions, which as lots of analysts have actually kept in mind through the years suggests that Tolkien’s fiction touches millions of people deeply. Middle-earth is here to stay. Regrettably it is incomplete.
The description of Elvish “rehousing” is insufficient. It is unfinished and difficult to convey in an order, conclusive, authoritative way. Of course, that is what I state however others will go into their copies of Morgoth’s Ring and glibly mention numerous essays and potion workings to offer you with some sort of response.

Christopher Tolkien aimed to explain how his daddy altered his mind on whatever however the lesson seems to have been lost on everybody with a viewpoint. This is one of those concerns were opinions are not only less than valuable they are more then harmful.

Tolkien’s personal notes and ideas on these matters were experimental and filled with contradictions. He tried to fix a few of those contradictions and ultimately moved away from the concept that an Elvish spirit, separated from its initial body by physical death, might be reborn. He gravitated towards the idea that a brand-new body, identical to the very first, would be built, either by the Elvish spirit itself or by the Valar.

But these ideas were irregular with what would become released in The Silmarillion, which was Christopher’s posthumous cooperation with his father. The Silmarillion takes a step backwards and at the same time presents new confusion and disparity. In truth, Christopher took care to caution readers in the Foreword to The Silmarillion to expect these type of problems.250px-the_lord_of_the_rings_film_series_-_elrond_2

As for the quotation from the Tolkien Entrance, that paragraph omits or neglects Luthien’s own resurrection (obviously in her original body) together with Beren. And in other works Christopher shared in The History of Middle-earth Míriel was reanimated, also in her own body. She more-or-less “woke up”.

As readers we typically assume that a lot of the Elves who passed away in Beleriand and in other places in Middle-earth were ultimately restored to life in Aman. I have never ever tried to argue for any particular time frames, other than when speculating that Gildor Inglorion could have been Finrod’s son born in Aman. That would put Finrod amongst the living in the Second Age however The Silmarillion never ever says when he was released from Mandos.

The whole concept of the Valar collecting “never-ceasing” Elvish spirits in Mandos bothered Tolkien, or at least struck him as somewhat not likely. He made a minimum of two efforts to offer a logical description for exactly what was happening and why. In doing so he introduced transitional concepts into his conception of the Legendarium, which in Tolkien’s usage was not the gathered works released in his name (the way the Tolkien neighborhood utilizes the word today). Tolkien’s Legendarium was a location in his own imagination that he was struggling to explain through his fiction. He never completed the job.

We can not indicate the legions of reanimated Elves due to the fact that we have no chance of validating how, when, where, or why they need to have been brought back to life. This was an incomplete and uncertain concept that works only since Glorfindel and Finrod are stated to have actually been restored, but the stories of their remediations have never ever really been informed. Tolkien did not write them down.

Do the Nazgul have physical bodies?

Do the Nazgul have physical bodies?

RESPONSE: The reader who asked this question followed up with: “if they don’t, can they be hurt by physical means? Can they be harmed by wonderful weapons?”

This is among the all time Great Debate questions. You will never ever find a response that satisfies everybody. But the majority of people appear to agree that these are three various kinds of animals. Let’s look at exactly what we know about each of them:

A Nazgul on a horse in the Shire. Were they guys or ghosts or something else altogether?
A Nazgul on a horse in the Shire. Were they men or ghosts or something else entirely?
The Nazgûl are no longer living men, however they were when living men who– having actually used and used Rings of Power for some unidentified length of time– slowly faded up until they lost most if not all their physical presence. They are like ghosts but not actually ghosts because they did not experience a minute of particular death.


In order to engage with the physical world the Nazgûl required clothes that was, obviously, enspelled (although Gandalf only states to Frodo in Rivendell “the black robes are real bathrobes that they wear to provide shape to their nothingness when they have dealings with the living”). These spells enabled the Nazgûl to move about as if they had physiques, even to smell fragrances that regular, living men (or hobbits) could not smell. Who cast the spells? Tolkien doesn’t say, although the Nazgûl just solution to Sauron so I believe it unlikely anybody aside from Sauron would have offered the Nazgûl their semi-physical shapes.

We understand that this magic might be broken or compromised by the swords of Westernesse that Tom Bombadil recuperated from the wight’s barrow, because Merry’s sword-stroke achieved that much. And yet it required Éowyn’s own stroke, with her (apparently) normal sword to dispatch the Lord of the Nazgûl once and for all.

During her fight with the Lord of the Nazgûl, right after he shattered her shield and broke Éowyn’s arm, his eyes flashed. This is, to my understanding, the only time that anybody not wearing a Ring of Power is said to have actually seen any physical element of among the Nazgûl. Was this his human kind briefly making itself noticeable since of his anger or was it something else, perhaps showing the wicked power he wielded as a servant of Sauron?

Merry’s stroke triggered the Lord of the Nazgûl excellent pain, enough to make him sob out, however the sword was captivated so does that make a difference? Would any regular blade have caused him discomfort? We just understand from exactly what Aragorn said just after the encounter at Weathertop that any blade that struck the Lord of the Nazgûl was damaged. Éowyn’s own sword was ruined when struck the Lord of the Nazgûl a last time, and she and Merry obviously heard him yell as his spirit flew up into the air.

She did not kill the Lord of the Nazgûl but his spirit ran away the battlefield. He lost the form of corporeality for all intents and purposes. But when his spirit passed over Frodo and Sam they both also heard it. A physical guy’s body would not have actually flown up into the air like that. The battleground was strewn with the bodies of the killed. No one else flew up when they were struck by a weapon. So whatever the Lord of the Nazgûl was at the time, he was not a living, biological creature.


When Frodo confronted the Nazgûl at the Ford of Bruinen Tolkien composed that “they appeared to have cast aside their hoods and black cloaks”; hence, when the Rangers and Elrond’s folk searched for indication of the Black Riders after the flood and they discovered only dead horses and a tattered black cape, the cape itself does not represent much. Gandalf concluded “I believe that we might hope now that the Ringwraiths were scattered, and have been required to return as finest they could to their Master in Mordor, empty and shapeless.”

Being “empty and shapeless” is Tolkien’s way of stating they were not physically manifested. Did he imply they were ghosts? That’s the million dollar concern.

The Barrow-wights were spirits sent out by Sauron to inhabit old remains. They are based on animals from real folk tradition. Tolkien does not say exactly what kinds of spirits they were. We just understand that Sauron might not produce spirits as Ilúvatar could, hence they needed to be spirits that came into existence outside of Sauron’s power. Were they lesser Maiar? Were they trapped spirits of Fairies or Guy? Sauron and Morgoth both had the power to record spirits of the recently slain and keep them in Middle-earth.

The Barrow-wights represent a class of servants that may have been significant however unnecessary to the story. In the very first age Sauron was a “master of phantoms” however in the initial sense of the word a phantom was an illusion, not a genuine creature. The wights were not impressions however genuine spirits doing Sauron’s will. We don’t know their numbers or their particular powers however the wight that recorded Frodo and the hobbits was carrying out a ritual when Frodo summoned Bombadil.

The wight’s bony corpse was animated by Sauron’s will or the wight’s will however it was simply a physical remains. For this reason, when Frodo cut off the wight’s hand it truly did separate from the body. Being already dead the remains needs to have felt no discomfort, although Frodo heard a shriek followed by “a snarling noise”; and whatever power it possessed continued to stimulate the severed hand.

The wight was plainly able to interact with the physical world. And though Tolkien doesn’t say whether the blade Frodo grabbed was enchanted, it did shatter when he cut off the wight’s hand.

The horror that the wights instilled in the Dunedain, making it impossible for them to recover Cardolan (according to a note released in The Peoples of Middle-earth), recommends that the Dunedain might not easily beat the wights and that maybe the wights were too strong for the Dunedain to get rid of. Possibly the fairies could have driven out the wights however Tolkien does not address the question why they cannot do so.

I don’t think the spirits of the wights could have been damaged. Nor do I believe they could have enchanted the corpses by themselves. They needed Sauron’s power to animate the dead but they themselves were not living creatures and could not have been killed anymore than the Nazgûl could be.

Some people fast to point out that in early drafts of the story Tolkien intended for the wights and Nazgûl to be of similar kinds, but this kind of thinking ought to be declined. We have no idea that Tolkien meant to retain that connection. Thus, any speculation that the Barrow-wights were lower ringwraiths is wild, unverified inference based upon a lack of denial instead of a declaration of truth by the author.

The Dead Male of Dunharrow are merely ghosts. The book states that after Isildur cursed them they slowly died and started to haunt the hills around the Ered Nimrais. The physical weapons of Sauron’s servants obviously did them no harm when the Dead Guys took the ships at Pelargir. Of course, the narrative suggests that nobody remained to combat them, either. So we’ll never understand if Tolkien felt there were weapons that might hurt them.

In a note about Baldor, Tolkien wrote that he was attacked by living men, guardians of the temple he had actually discovered who followed him into the Courses of the Dead.